Dead Sea Scroll evidence
In 1947 two Bedouin shepherds were tending their flocks by the northwest
shores of the Dead Sea. Wandering into a nearby cave, they discovered
the great archeological discovery of the Dead Sea scrolls. These scrolls
were dated to be about two thousand years old and was the find of the century.
The discovery of the scrolls set of much archeological activity in the
area of Qumran, not far from where they were discovered.
Much debate began about who the people of the Qumran community were.
Because the scrolls were Hebrew scriptures including the Book of Isaiah,
the community was obviously a Hebrew sect. Most scholars now believe
that the people who occupied the community of Qumran were members of a
pious monastic group known as the Essenes.
Most of what we know about the Essenes comes to us from the first century
historian, Josephus. The Essenes were a puritan community to
which one could not be a member without passing rigorous tests. The
importance of the Essenes to us is their close association with John the
Baptist and later with Jesus. Water was one of the Essenes most important
symbols and John, as an Essene, incorporated it into his name.
Surprisingly, the Edgar Cayce readings tell us that the Essenes were a
mystical brother-hood organized for the specific purpose of paving the
way for the entrance of Christ into the world. The Essenes' purpose
was to purify themselves in order to prepare a virgin who would be a pure
channel for the birth of the Christ Child. The readings say that
the word Essene means "expectancy." Namely, the expectant
birth of the Christ Child.
The Essenes were very familiar with the cycles of the ages and believed
that each change in the cycle was accompanied by great changes within the
earth. It is possible that some of the Essenes had visions which
they believed to be of the immediate future, but were actually of the far
distant future. It seems an incredible coincidence that the discovery
of the Dead Sea Scrolls occurred at the exact time Israel was being founded
(1947-1948). Perhaps these scrolls were meant to be found during
this time to give us a greater understanding of the past and the future.
With this possibility in mind we will examine one of the Dead Sea Scrolls
entitled "The Last Jubilee." We will examine three
sections of the Scroll, rather than the entire Scroll, which is of some
length. The Scroll is about the "Last Days" during
which time it says, a "Melchizedek redivivus" (reincarnate)
will appear and destroy Belial (Satan) and lead the children of God
to eternal forgiveness. Parts of this scroll has been unreadable
and will be denoted by this '. . .' symbol. Here
is it's message:
"When, therefore, the scriptures speaks of a day of atonement
... What is meant, ... is that ... by a day on which
all the children of Light and all who have cast their lot with the cause
of righteousness will achieve forgiveness of their sins, whereas the wicked
will reap their desserts and be brought to an end. There is
a further reference to this final judgment in the continuation of the verse
from the Psalter . . . the allusion is to Belial and the spirits
of his ilk - that is to ... defy God's statutes in
order to perfect justice ... King ... Melchizedek ...
will execute upon them God's avenging judgment, and ... deliver
the just from the hands of Belial and all those spirits of his ilk.
With all the angels of righteousness at his aid, he will blast the council
of Belial to destruction ... the eminence in question being
the destination of all who are indeed children of God ... It
will be from Belial ... that men will turn away in rebellion,
and there will be a re-establishment of the reign of righteousness, perversity
being confounded by the judgments of God. This is what scripture
implies in the words, "Who says to Zion, your God has not claimed
his Kingdom!" The term Zion there denoting the total congregation
of the "sons of righteousness" that is, those who maintain
the covenant and turn away from the popular trend, and your God signifying
the King of Righteousness, alias Melchizedek Redivivus, who will destroy
Belial. Our text speaks also of sounding a loud trumpet blast throughout
the land on the tenth day of the seventh month. As applied
to the last days, this refers to the fanfare which will then be sounded
before the Messianic King."
Melchizedek was a priest described in the Bible as an eternal being.
It says that he had no "beginning of days" and no end of
life, that is he was not born of woman and did not die, but ascended into
heaven.
The Cayce readings tell us that Melchizedek was a previous incarnation
of Jesus. The Book of Hebrews supports this when it says that Jesus
was a "priest after the order of Melchizedek." This
Melchizedek-Jesus link is very important because, if Melchizedek was a
previous incarnation of Jesus, then this scroll could be describing the
Second Coming of Jesus, the "Melchizedek Redivivus (reincarnate)".
A "Jubilee" is the 50th year of a fifty-year period which has
special significance for the Jews. This fiftieth year begins on the
tenth day of the seventh month. This is the day designated each year
as the Day of Atonement, the holiest day of the year for the Jews.
The writer of the scroll "Last Jubilee" believed
this fifty-year period would conclude with the arrival of a Messianic King
on the Day of Atonement.
The state of Israel was founded in 1948. It is possible that this
last Jubilee is the fifty year period of the existence of Israel before
the Second Coming. Certainly the Second Coming would fit the description
of a "final judgment" in the Last Jubilee scroll. Fifty
years from 1948 is the year 1998. Perhaps this was the year that
Jesus was born again into the world. Perhaps. I will avoid
making any predictions because I believe no man can know the exact year
of Christ's return. But I do imply that this may mean we are truly
in the period known as the "end of the age."
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